Transcript [00:01] Okay, with a little bit of luck, we [00:03] should be live. I think we actually are. [00:07] Amazing. Okay, you guys slowly fill into [00:10] the chat and [00:14] let's go. Let's jump straight in while I [00:16] wait for someone. [00:19] Assalamu alaykum. [00:21] Israeli. [00:23] >> Israeli. Um, [00:26] you sighed. Why? What [00:28] >> you like [sighs and gasps] [00:30] and jump? [00:30] >> No, no, no. I only sigh like I don't [00:32] sigh when I'm mad. I just sigh like when [00:34] I need air. I don't know. It's kind of [00:35] >> Okay. [00:36] >> But are you streaming? [00:38] >> We are streaming. Yes. Yes. [00:40] >> Who's we? Avi. Oh my gosh. I [ __ ] [00:42] >> Yeah. Like me and you. Me and you. We're [00:43] doing a [laughter] thing together. [00:44] [clears throat] [00:46] >> Cuz I was I was about to say I hate Avi. [00:47] And I know you're best friends with him. [00:48] Y'all are like this. [00:50] >> Oh, no. No. Avi is my boy. Like he's [00:53] been my [00:54] >> He is a boy. He is a boy. Not even a [00:56] man. He's a boy. [00:58] >> Wow, that's harsh. [00:59] >> He's a boy. [01:01] >> Egypt hasn't tried to slap Israel like [01:02] that since 73. That's a That's a [01:05] >> What? [01:06] >> How many viewers you have in your live? [01:08] >> So I literally You are my first person. [01:10] You were here before the chat. So at the [01:12] moment it says zero, but I can see four [01:14] people in the chat. So they're just [01:15] going to start filling in. You are my [01:16] first connection. [01:17] >> So I am the reason why your chat is like [01:20] >> you are number one. You are you're [01:22] bringing them in. You are good. [01:24] >> You're the bait. You're bringing it. [01:26] [laughter] [01:27] So, what happened with you and Avi? That [01:29] sounds that sounds really bad. It's [01:31] >> Oh my gosh. She's a [ __ ] I hate that [01:32] [ __ ] [01:34] >> You get Hopefully, we'll be on 45 [01:36] seconds. [01:36] >> I hate every Israeli. I hate every [01:38] Israeli and every person that supports [01:39] Israel. [01:40] >> Whoa, whoa, whoa, whoa. [01:41] >> You can support America. You can support [01:43] America. That's good. But I don't [01:44] support Israel. [01:45] >> But what about all those lovely Muslims [01:47] I'm friends with? The ins that we hang [01:50] out together. We you hate them and they [01:53] see you next Tuesdays. [01:56] >> What? [01:57] >> So there's lots of Muslims that live [01:58] here. [01:58] >> Debate because if I if I debate you, I'm [02:00] going to get clipped and I'm going to be [02:01] all over Twitter again. I don't want [02:03] >> No one's going to literally we've got 24 [02:05] people. I'm a nobody. Just talking [02:07] >> 24. It was it was zero four now 24. [02:10] Damn. [02:10] >> Yeah. Yeah. But like I'm a nobody. Like [02:13] trust me. [02:15] >> We'll be we'll be we'll be lucky if a [02:16] thousand people watch this video. We'll [02:18] be [02:18] >> No, you're just saying this just so I [02:19] can get clipped. I don't want to get [02:20] clipped. [02:22] >> [laughter] [02:24] >> Au, what did you do to that poor girl? [02:26] [laughter] What did you do? She's [02:28] terrified of us. I've never seen an [02:30] Egyptian that scared of us since that. [02:34] Um, okay. Bat everyone. Good morning. [02:37] Where where are we all? Where are we [02:38] all? Oh, Musa Rasul is in the house. [02:43] Subhan Allah. [02:46] Mr. Mahatma Gandhi. Ah, Mahatma Gandhi. [02:49] Um, big up India. Big up India. Um, [02:54] who have we got? Oh, Don Castro and not [02:57] Doncaster is here. Abasha. [03:01] Abasha. I would debate Ali Dawa faster [03:04] than you can say Takir. [03:08] But he won't debate me. But whenever I [03:11] see him in real life that he runs up to [03:13] me, screams at me and then runs away. [03:15] There's a million videos. He even once [03:17] tried to attack me with a stick. So, I [03:18] took a stick and snapped it in half cuz [03:21] I'm not his wife. He can't beat me with [03:23] a miswag [laughter] [03:25] as much as he would like to. What an [03:28] animal. What a neanderthol. Okay. Ah, [03:31] she wolf. Second favorite behind Ben [03:35] Shapiro. She wolf. If you are not [03:37] Jewish, you have one of the most common [03:40] Jewish surnames or two of the most [03:42] common Jewish surnames. In my [03:44] neighborhood, I know several shears and [03:46] several wolves. Um, and you're not [03:49] Jewish. [laughter] [03:51] Um, okay. Um, the the rogue messianic, [03:56] the rogue messianic. Look, bro. Hhabibi, [04:00] we differ on the Messiah. We differ on [04:04] our conception of God. But if you're a [04:07] Christian, you're my brother. I relate [04:09] to you. If you're born a Jew, you're my [04:11] brother. I relate to you. You're welcome [04:13] at my Shabbat Shabbat table if you're [04:15] Jew. And if you're Christian, I've had [04:17] Christians push for Shabbat before, but [04:20] we disagree on the details in quite a [04:22] major way. [04:25] Okay, I am now going to um Yeah, she [04:27] wolf. So, a lot of that is they're very [04:29] Jewish names. Um Shear and Wolf, but a [04:32] lot of the surnames that Jews have today [04:36] were given to them or were forced upon [04:38] us or taken in Germany and in Europe. [04:40] So, a lot of them are German names. lots [04:43] of Bergs and lots of Steen. And it's [04:45] quite hard sometimes because all the [04:47] anti-semites, they say Germans running [04:50] um companies in America and they just [04:52] assume they're they're they're Jews [04:54] because the name sounds Jewish to them, [04:56] but they're actually German. So yeah, [04:57] Shaka and Wolf are very very common. But [05:00] yeah, let let's get into it cuz talking [05:03] about Germanic surnames isn't that [05:05] exciting for I'm sure most of the ter [05:06] they want to see me get um abused by [05:11] No. [05:12] Um, Patrick, you're lucky we don't have [05:14] any mods in for saying that Talia [05:16] yourself is better looking and cooler [05:18] than me because we would be booting you [05:19] for for such blasphemy. How dare you say [05:22] that Talia is more beautiful than this. [05:24] [laughter] [05:26] And let's get into it. [05:30] That was Iraqi Christian that you [05:32] couldn't see. Oh my guy. It's good to [05:35] see you, bro. [laughter] [05:37] Um, [clears throat] [05:39] >> cause what? [05:43] What does that before you run away? [05:45] Before you run away like an Egyptian. [05:47] Before you run away like an Egyptian. [05:52] >> Do you know what happened on the 6th of [05:54] October? You say that all the time. You [05:55] guys are so dumb. [05:58] >> You got whooped in 73 on the 6th of [06:00] October. You lost 1600 km. 1600 km. We [06:04] took your country on the 6th of October. [06:06] Boy, you had to come begging for peace. [06:08] Begging for peace. [06:14] Let's see who else is spilling into the [06:15] chat. [06:21] What do I serve for Shabbat dinner? [06:23] We're weird in my house. Like we often [06:25] have vegetarian food. Shabbat like [06:27] Mexican vegetarian food. Traditional [06:30] Jewish [06:32] Middle Eastern cuisine. No, sometimes we [06:33] go traditional, have chulant and roast [06:35] chicken. And sometimes we have a bit of [06:37] jacn. You spice things up and go all [06:40] Yemeny, but most of the time it's [06:42] Mexican. Just just like Moses in the [06:46] desert. I'm sure you also ate Mexican on [06:47] Shabbat. [06:49] Let's go. [06:52] [snorts] [06:53] >> Hello, [06:54] >> bro. It's It's the fake guys. This is [06:57] the fake herd. If you ever see this guy [06:58] is not a Kurd, he's a a sheer imposter. [07:03] >> Oh, how? [07:04] >> H We all know We all know you're a fake [07:06] Kurd. You're a fake herd, bro. [07:08] Okay, good. Okay, enough of your jokes. [07:10] I'm going to show you the books that I [07:11] have on. Hold on. [07:13] >> You want to see it? [07:14] >> Okay. [07:16] >> I'm going to prove you're wrong. Hold [07:17] on. [07:23] >> That bro, [07:25] that's just thy [07:27] [snorts] [07:33] bear with me, guys. [07:35] just hydrating. [07:43] So, what happened between the Jewish and [07:44] the Christians? Well, today we're we're [07:47] cool with the Christians. Christians are [07:49] our homies. But 500 years ago, y'all [07:52] were burning us at the stake. So, good [07:54] job we're forgiving people. [laughter] [07:57] Um, [08:00] no comment. Weird. [08:03] Let's see. Good morning. Good morning to [08:06] everyone who's just joined in. [08:08] Christophro [08:10] Plat Maximus. Good morning, Paladin. Um, [08:15] shout out to the hydration [08:19] bokam. [08:23] So, liquid, I'm nervous to come to the [08:26] UK. I don't know if I'm a wanted man [08:28] there for some of my content. your [08:30] country has um they probably got a [08:32] picture of me at the the the foreign [08:34] office. [laughter] [08:36] Yeah. Um now that your country has been [08:39] um lost to the Red Green Alliance, [08:47] >> you're Israeli? [08:49] >> Yes. Are you [08:50] >> There would be no Israel without UK or [08:52] America. [08:53] >> There would be no Expl Okay, explain [08:55] that. Sorry, I'm confused. [08:57] >> Okay. You're funded by American tax [08:59] dollars. Okay. [09:00] >> But how much American tax dollars do you [09:02] think? [09:02] >> Where you originally from? What country [09:04] you originally from? [09:05] >> You mean where was I personally born? [09:07] >> No, your grandfather. [09:09] >> Well, no. No. I moved to Israel a few [09:11] years ago, bro. So, you mean which [09:12] country was I personally born? Yeah. [09:13] Yeah. [09:13] >> Yeah. So, what's your ethnicity then? [09:14] >> Uh, listen to the accent, boy. I'm I [09:16] know you're low IQ, but try and work it [09:18] out. Where do you think I might have [09:19] been born with this accent? [09:22] >> Maybe uh London, England. [09:25] >> Well done. So don't ask stupid. [09:27] >> Okay. Yeah. So So you're English by [09:29] descent, [09:31] >> bro. Where where where were you born? [09:34] >> I was born in Palestine, brother. [09:37] >> Which Medina Habib? I [09:41] >> Yeah. Yeah. You think you're [09:42] >> I Medina. I Medina. [09:46] >> Yeah. Ramallah. [09:48] >> Ramallah. [09:49] >> So then what's your what's your [09:51] ethnicity? I'm asking you a question. [09:52] >> I'm an Israelite, bro. I'm an Israelite. [09:56] You're not [ __ ] You're a [09:58] >> Okay, let's just talk about you. Yes, [09:59] I'm a Zist. Yes, I'm a Zist. [10:01] >> Don't support Israel, you dumbass. [10:03] >> Okay, sure, sure, sure. [10:04] >> I know real [10:07] Jew. They believe what I believe. The [10:09] real Jew is just like me, bro. Shut up, [10:11] bro. You don't know what you're talking [10:13] about. Okay, tell me what makes their [10:14] ethnicity different than my ethnicity. [10:16] >> Hell Hitler. Hail Hitler. [10:18] >> Yeah, with with your Jewish friends. [10:20] With your Jewish friends. Yeah, they [10:21] love that when you say that. Your Jewish [10:23] friends. Yeah. Yeah. Cuz the real Jews [10:24] don't [ __ ] support your [ __ ] ass [10:26] country. [10:26] >> Yeah, they support the Nazis. You idiot. [10:28] You idiot. [10:29] >> You low IQ eyebrow plucking Neanderthal. [10:35] >> Oh, what an idiot. Sorry about that, [10:36] guys. [10:39] He's not from Mola either. [10:42] No name. I'm not Welsh. I was born in [10:44] the north the north of England. [10:50] We used to have the long the long [10:51] winters in the north. [10:54] Okay, let's um let's throw up the sensor [10:57] and find some more people. [snorts] [11:08] >> Hello. [11:10] >> Hello. That was a quite an excited [11:13] hello. [11:14] >> Yeah, you're from Israel. You're from [11:15] Israel. [11:16] >> I am, bro. I signed with you guys. [11:19] >> You s Bro, may may God bless you. We [11:23] stand with you. [11:25] >> Well, I mean, you've got more energy [11:27] than I have, but we appreciate the love, [11:29] my bro. My guy, [11:37] America. [11:41] [snorts] [11:42] Do I know any is good? I know very a [11:46] shabas. I don't know that much Yiddish [11:48] now. If I was to go to the top sheer in [11:50] the mir, I wouldn't understand the word [11:52] that Spain said or gates said. Um, I [11:54] would struggle. [11:56] Brent Warren, I would love to come to [11:58] Australia, but I think it takes like 48 [12:00] hours or something to fly there from [12:02] from Israel. It's a long way. But I've [12:05] got family in Melbourne [12:08] or my wife has. [12:11] And a and a dear friend of mine is the [12:13] the rabbi of the the great synagogue in [12:15] Sydney. I don't know where you're based. [12:16] >> Can I become a Jew? [12:18] >> Can you become a Jew? That depends, bro. [12:22] Are you rich? [12:26] >> Sorry. No. [12:28] Access denied. But But you can become a [12:32] loyal friend of the Jews. [12:35] [laughter] [12:38] >> I love you so much. [12:40] >> Appreciate Appreciate you, bro. [12:45] Let's just grab the sensor so I don't [12:47] get [12:49] booted. Ah, the great take is back to to [12:52] mod like crazy. I don't know what time [12:53] it is. Great take where you are, but [12:55] whenever I'm online, you're able to be [12:57] online and mod. So, [13:01] yes. [13:02] Um, [13:04] I I I've got I'm sure I've got a lot of [13:06] love waiting for me in New York. X 6 UY [13:10] but with M mom Dani there's also [13:13] probably a lot of hate as well. Um [13:17] okay let's let's keep going. Let's find [13:19] some more. [13:22] >> [ __ ] Israel. [13:24] >> No no what? [13:26] >> Oh [13:35] >> shalom. [13:36] >> Shalom. My baby is [ __ ] [13:45] interesting. [13:46] >> Whoa, whoa, whoa. What we got here, [13:47] guys? Guys, guys, [13:50] >> shalom. [13:53] >> Oh my god. We We hit the [ __ ] honey [13:58] pot right here. My god. We have landed [14:02] in the milk, [14:03] >> the land of milk and honey. I've seen [14:06] some of your videos. [14:08] >> I mean, it used to it used to be the [14:09] land of milk and honey. Now it's the [14:12] land of milk and money. But yeah. [14:14] Anyway, what's what's going on, chat? [14:18] >> No, we like No, we like to bum them. We [14:21] like to bum them very much. [14:24] >> You've got an Indian, bro. [14:25] >> I'm going to be quiet. I'm going I'm [14:27] going to be quiet because I'm the [14:29] argumentative person, [14:31] >> bro. [14:32] >> He's the one that wants to have the [14:33] conversation. Uh, in the Holy Land, we [14:35] like a good argument. [14:36] >> That one Nazi online. [14:38] >> Who did I [14:39] >> What's up now? [14:40] >> What did I do? [14:43] >> You were debating with a specific Nazi [14:44] online. He has like a neck tattoo. A [14:46] dude from like Italy. [14:47] >> Yeah. Yeah. Yeah. Yeah. Yeah. The [14:50] >> I seen that video a long time ago. [14:52] >> The the dancing Nazi. You should see his [14:54] Tik Tok. He's doing the whole But like [14:56] for the for the SS. It's a weird It's a [14:58] weird fusion. Weird crossover. Tik Tok [15:00] dancing and neo-Naziism. [15:04] They get weird nowadays. I mean, they [15:06] they're literally they're just like [15:07] that. I [15:08] >> I mean, I'm with you. [15:11] >> Gypsy crusader. Before he was Gypsy [15:14] Crusader, was on video saying, "I am a [15:17] gypsy and the Nazis killed my family in [15:19] the Holocaust." And here he is today [15:22] dressed as a Nazi encouraging another. [15:25] You're going to love the far right [15:26] today. Oh, whoa, whoa, whoa, whoa. The [15:28] argumentative ones. Gentlemen, [15:29] gentlemen, gentlemen, before you get [15:31] into a a giant debate about all of that, [15:34] I would just like to make one thing [15:36] very, very clear. [15:38] >> Uh, [15:39] >> gypsy women, olive skin, light colored [15:43] eyes, curly dark hair, [15:48] >> chabella. [15:52] >> That was definitely worth interrupting [15:54] the conversation for you. go back to [15:56] imagining those gypsy women and we'll [15:58] have the grown-ups will have a [15:59] conversation, but you go back to your [16:01] gypsy women. [16:02] [laughter] [16:05] >> Nothing nothing says I want to spend [16:07] times with Jews with dealing with [16:09] bald-headed people. [16:12] >> Oh, there's me put on that was I don't [16:16] think the Jews have faced such a beating [16:18] since the Roman Empire in 2000 years [16:20] ago. But anyway, let's let's continue. [16:24] Let's continue. You always say, "Where [16:25] are you guys from?" [16:27] >> I think my Jewish friend is doing white [16:28] face tonight. So, [16:31] >> yeah. Which Who's doing white face? I [16:33] mean, the guy at the bottom's definitely [16:34] doing Jew face. He's dressed up like [16:36] Woody Allen, but with Einstein's hair. [16:38] What? [laughter] [16:42] >> He He is is dead ass a Jew. And and and [16:46] he and we're doing Halloween costumes [16:49] and he put on white face so they look [16:52] more white than he is. He ain't that [16:54] white. He look like Michael Jackson dead [16:57] ass right now. He look He looks like [17:01] Michael Jackson in the era where Michael [17:04] Jackson had a chimpanzeee. [17:07] >> So where where we all from? What who are [17:10] we? What are we doing? Where are we [17:11] streaming? What what we here for? [17:15] >> All right. So I met him online. [17:18] Actually, wait. Yeah, him online. Sorry, [17:19] I got to look up at the screen. And then [17:21] this is my buddy down here. Uh, we live [17:23] in the same city and we we met clubbing. [17:25] We've been friends for a couple years. [17:29] >> And And you're on here. [17:30] >> Clubbing sealed. [17:32] >> I got that. I got that. Particularly [17:34] with a Jewish friend. Um, why why are we [17:37] here? What was it? What's Are we just [17:39] here to make friends? Are we streaming? [17:41] Are we lonely? [17:44] >> Yeah. Yeah. Well, yeah. I'm looking for [17:46] making friends and [ __ ] like that. I was [17:47] asking I guess we had the Israel [17:49] Palestine tags cuz I was asking about [17:50] the situation learning more and more [17:52] about it. Uh yeah, [17:54] >> what you learned so that now now you're [17:56] in my world habibi. [17:58] Um what have you learned? What have you [18:01] learned? [18:01] >> My habibi, [18:07] how are you? [18:08] >> Alhamdulillah. [18:09] >> Supports Hamas. I have a lot of friends [18:11] that are gay. I have a lot of friends [18:12] that are things that are probably [18:15] disagreeant with radical Islam. You know [18:17] what I'm saying? So like I just I don't [18:18] want to support somewhere that like is [18:20] supporting like 40% of 40% of it is [18:23] supporting Hamas. I'm just not in favor [18:24] of it anymore is what I've learned. [18:28] >> We're speaking the same language. [18:29] Peaceful guy doesn't like people that [18:31] throw gay people off roofs. [18:34] >> We're a rare breed these days. In the UK [18:36] that looks like that's the next [18:37] government. But at least there's still [18:39] four of us fighting the good fight and [18:41] trying to keep them from throwing the [18:42] gays off the roof. Keep the gays on the [18:44] roof. [18:45] >> Yeah. Yeah. [18:45] >> So the gays can be free. [18:47] >> I mean, I just got I just got bombed [18:49] with one of Sneo's streamer friends or [18:52] some [ __ ] and he was like he keeps at [18:55] first I I [ __ ] had a meltdown on him [18:57] because he was trying to compare uh [18:58] homosexuality with beastiality. This [19:01] made me lose it. I'm not going to say [19:02] like all Muslim people do this cuz I [19:04] have Muslim friends that are actually [19:05] very generous and like down to earth and [19:07] they're not like that at all. You know [19:08] what I'm saying? Like but this dude was [19:11] like he was trying to like compare like [19:13] homosexuality with beastiality and on [19:15] the first stream I [ __ ] lost it on [19:17] it. But I found myself debating him [19:19] today. And you know what? I'm going to [19:20] keep doing this. I'm going to keep doing [19:21] this till he drops his [ __ ] attitude [19:23] or like the cops arrest him for being [19:25] crazy. Like whatever. [19:26] >> Bro, I'm going to have you started. [19:29] >> He's going to still want to [ __ ] sheep. [19:31] You started that and you scared me, bro. [19:33] Because you put these words together. I [19:36] just got bombed by one of Sneo's [19:38] friends. [19:40] >> Bro, I I I I thought you'd hit the [19:42] jihad. I thought it was kaboom bomb. [19:44] Like, Sneo's friend bombs. You do not [19:47] put those words together. You'll have [19:48] FBI knocking at people's doors. [19:53] >> It wouldn't It wouldn't be the first [19:55] time, [ __ ] [19:57] Wouldn't [19:59] be the first time I had Wouldn't be the [20:01] first time I had the FBI and the federal [20:03] marshals knocking on my door. [20:06] >> Yeah. [20:06] >> Okay. It feels like you've got something [20:08] you want to share. What do you want to [20:09] share? [20:12] >> No, [20:13] I'm just saying I'm not scared of it cuz [20:15] I don't have it cuz I never did anything [20:17] wrong. [20:18] >> Okay. Okay. You're you're asking the the [20:21] Why were they knocking at the door? Why [20:22] did the FBI I've never software? Which [20:26] software? [20:27] >> I transport I transported weed across [20:30] government uh country lines. [20:33] >> My bad. [20:35] >> I'm sorry. [20:35] >> Do we believe him, chat? Do we think [20:37] this is a software pirating? [20:39] >> Weed smuggling. [20:41] >> I've had the federal marshall show up at [20:43] my house. I ain't [ __ ] I ain't scared [20:45] about it cuz I ain't done nothing wrong. [20:47] You want to [ __ ] complain about the [20:48] fact that I like to smoke weed and my [20:50] friend that's in Canada likes to send me [20:52] weed? Fine. be mad at me. [20:56] >> So, I've had the MSAD at my door, and [20:58] that is the truth because they give me [21:00] assignments all the time. In fact, I'm [21:01] on one at the moment with you guys. [21:06] >> Are you a Msad agent? [21:08] >> Well, the next time that [laughter] I [21:10] hear Hey, give me your give me your uh [21:12] give me your Discord. The next time I [21:15] hear anything about a Hezbollah [21:17] movement, I'll [ __ ] make sure that I [21:19] give you a a nod. You know, [21:21] >> I don't have a Discord, but ping it to [21:22] that. That's my YouTube. That's where we [21:24] are at the moment. [21:26] Um, [21:28] >> you're on YouTube at the moment. [21:32] >> That the chat's going crazy for you. [21:34] They love you guys. Well, kind of. [21:36] They're They're talking amongst [21:37] themselves about goats, but [laughter] [21:39] >> hey, just remember this one thing. Every [21:42] person that's living on this planet, [21:44] remember the one thing. There are no [21:46] such thing called rights. The only thing [21:50] that you were born with is the right to [21:52] be alive. After that, it's all on you. [21:57] Right to water, right to a place to [21:59] live, right to food. That's the [ __ ] [22:02] that you fight for. [22:05] >> Just remember that every single day. You [22:08] don't have rights to [ __ ] And if you [22:10] think you have rights to all of those [22:12] things, you're not living life the right [22:15] way. [22:16] >> You got to work for your [ __ ] [22:18] Otherwise, [22:20] you're just kind of a [ __ ] use and [22:22] you know [22:24] might might send you down into leper [22:26] into leper pits or down into the cobalt [22:30] mines. [22:31] >> And on those words, no. On those [22:34] profound words, I'm going to go and look [22:36] for the jihad. Boys, I wish you well. [22:38] Enjoy your cigarettes and avoid Sneo. [22:43] Stay away. It's contagious. It's [22:45] contagious. [22:46] >> Yeah, he's a giant [ __ ] [22:49] >> God bless. [22:51] Okay. Yeah, the [laughter] dude at the [22:54] top right really like the sound of his [22:56] own voice. Um, okay. Let's say let's see [22:58] what chat's saying. Ari Ben Ari. Um, [23:02] welcome back. It's good to see you [23:04] again. In Islam, that right is not [23:06] granted automatically. Okay. I was [23:08] thinking the very same thing. The right [23:10] to life is also not guaranteed. The [23:12] right to life is something that's [23:13] protected by others that have are [23:16] self-interested in say staying alive. [23:20] Um, okay. H Torah Worldwide, I agree. [23:23] Torah World Ride, good to see you again. [23:25] Um, and also Mo Hashem, you stopped [23:28] smoking weed. We've all done bad things [23:30] in our past is where we are today. We've [23:32] done tou and put the [laughter] put the [23:35] the the the blunt down. Okay, let's keep [23:39] looking. Yeah, there were heavy smokers. [23:41] Let's Let's keep looking. I've got to [23:43] put this on. [snorts] [23:45] >> Yo, [23:56] no. [24:00] >> Hey, Ashley. How you doing, [24:03] >> Habibi? [24:06] >> Bro, bro, bro, you know I'm I'm a big [24:10] fan. man. I love your videos. I like [24:12] what you do. You know, uh it's crazy [24:15] because uh I have a story to tell you. [24:17] I'm from Dubai actually and I was born [24:19] in [24:19] >> Just just before just just in case. [24:21] We're live at the moment. Just because [24:22] you're being super respectful and if [24:24] you're about to say something that could [24:25] get you in trouble with friends or [24:26] family, I want to let you know. [24:27] >> It's fine. It's fine, bro. It's fine. [24:29] I'm I'm in the States right now, so I'm [24:31] super safe. But I just want to say, you [24:33] know, uh I'm born in Dubai. You know, uh [24:37] my dad is Muslim. My mom is a Bahai Jew [24:41] and growing up I grew up from a Muslim [24:43] environment. So I saw like a different [24:46] perspective you know and towards like my [24:49] very last year in undergrad [24:52] uh you know I came across a lot of [24:55] anti-semitic. I met this woman uh this [24:58] classmate of mine. She's Egyptian. She's [25:00] an Egyptian Muslim that converted into [25:02] Christianity and she was asking me about [25:05] religion and I was like, "Well, what do [25:07] you think about Judaism?" And she's [25:09] like, "Judaism? What the hell?" And you [25:11] know, and then this other girl, you [25:13] know, she was Pakistani Muslim and she [25:15] was like, she was given a disgusting [25:18] look and I I feel very like, you know, [25:20] like I feel very like disgusted like you [25:23] why are you guys very anti-Semitic? I [25:25] just said, you know, what do you guys [25:26] think about Judaism? And man, oh man, oh [25:29] man, you know, uh it it took to the [25:32] point where, you know, the the the word [25:34] was that I'm a Zionist. And you know, as [25:37] as a Jew myself, 95% of Jewish people [25:40] are Zionists, you know, let's let's be [25:42] honest, you know, so you know, they they [25:44] spread that word that I'm a Zionist. Uh [25:46] and it was my last year in graduate in [25:48] grad school. So, I didn't uh I didn't [25:51] attend my uh you know, I I didn't attend [25:54] my ceremony, my graduate cere ceremony, [25:57] but I I celebrated by myself and some [25:59] real friends because I got blocked by [26:01] literally everyone in Dubai in my [26:04] school. And so, you know, that broke my [26:06] heart. But I said, you know what? It [26:08] shows people's true colors. [26:10] >> Yeah. [26:11] >> You know, I didn't I despite the fact [26:14] that I [26:16] >> Oh, no. We lost him. What a legend. What [26:19] a le. So, I'm going to stop that and [26:22] just It's a shame we lost him. If he's [26:24] watching this, I wanted to say to you, [26:29] he had the easiest easiest cap out. His [26:33] father's Muslim in Islam [26:37] goes through the goes through the [26:38] father. Judaism goes through the mother [26:40] and he clearly sided with the mom side. [26:44] But it would have been so easy in Dubai [26:46] just to say a Muslim, keep his mouth [26:49] shut about Judaism, Jews, Zionism. And [26:53] what a warrior, what a hero, what a [26:56] legend, what a legend. He told his [26:59] entire class that he was a proud [27:01] Yehoodi, a Yehood, [27:06] a nation of Davids. We are a nation of [27:08] King David. [27:12] Okay, let's get let's get into it. I'm [27:13] I'm sad I lost that guy. He was cool. [27:23] >> I like I like I like [27:26] >> Well, I don't care what you like, bro. [27:40] >> What's going on? Not much. You got the [27:43] memo. [27:44] >> The [27:45] >> memo to wear a black hoodie on stream [27:47] today. [27:49] >> Essentials. I I like wearing black. [27:51] >> Also, I don't like any other color. [27:52] >> Also essential. Also essential. [27:54] >> You're a Zionist. [27:55] >> Alhamdulillah. Nam. Yes. [27:58] >> To you, too. [laughter] [28:01] >> Are you real or is this AI? [28:03] >> Um, no. No, no. This is real. This This [28:06] is not artificial. [28:07] >> Talking to you. [28:09] >> We spoke before. [28:11] Yeah, but you're recording, right? [28:13] >> Yeah. Yeah, we're live at the moment. [28:16] >> Oh [ __ ] [28:17] >> I know. [28:18] >> I'm [ __ ] get clipped, bro. [28:21] >> Yeah, not necessarily. But did we did we [28:23] get [28:24] >> clipped me last time? [28:25] >> I don't know. Did [28:26] >> No. Yeah, I think we were talking for [28:29] >> Yeah. If If you got clipped, you'd have [28:31] known about it. You would have got like [28:32] a lot of views. I only clip the people [28:34] that are super viral for for usually the [28:37] wrong reasons [28:39] >> cuz you'd be beefing with people. [28:41] >> No, they'd be beefing with me. I'm [28:42] friendly with If we spoke before, you [28:44] know, I'm a I'm a I'm a friendly guy. [28:46] I'm a friendly guy. [28:48] >> Yeah, but wait, can I just say [28:49] something? [28:50] >> You can. You can. Yes. [28:52] >> Like you're under like the harup tag. [28:54] You're trying to like find Arabs to like [28:56] fight, you know? I know you said you're [28:58] friendly and yeah, you come off that [29:00] way, but you're still like looking for a [29:02] fight, you know? [29:03] >> No, no, I'm looking for my enemy cuz I [29:05] need to turn my enemy into my friend. [29:07] That's what a friendly guy does. [29:11] >> Who's your enemy? [29:12] >> Um, at the moment, unfortunately, most [29:14] of the Muslims in the world, they want [29:16] to dismantle my state, to put it kindly. [29:19] Um, and so [29:20] >> who what your your state? What's your [29:23] state? [29:24] >> Israel. [29:25] >> Oh, [29:26] >> yeah. That's what I mean. Like most of [29:27] the Muslims, they're not really that [29:28] into us at the moment. Except the ones [29:30] that live here. The ones that live here [29:31] love it. But the ones outside of Israel, [29:34] they don't really [29:35] >> I don't think they love it. I think [29:36] they're just acting like that so they [29:38] don't get like shot up and [ __ ] cuz [29:40] that's what the IDF will do to them. [29:41] >> No. No. Like they're driving around in [29:43] Ferraris and Maseratis. They like it. [29:45] They like it. [29:47] >> So do you like Arabs? [29:50] >> Which ones? A lot of them. Yes. A lot of [29:52] them. No. It depends on the Arab. I'm I [29:54] take people [29:55] >> Palestinians. [29:57] Exactly the same. I was hanging out with [29:59] some Bedwin the other day in the in the [30:01] house just outside of Ramula. We got on [30:04] fine. Um but just around the corner [30:07] there was a jihadi. I didn't get on with [30:10] the mudjid. I got on with the the nice [30:12] bedwin shepherd. It depends on it [30:15] depends on the individual whether I get [30:16] on with them or not. [30:17] >> I guess so. Now do you support the free [30:21] Palestine movement? [30:23] >> No, because I don't have a death wish. I [30:25] support the everybody getting along [30:28] >> state solution. [30:29] >> No, I support a Jew state solution. [30:32] >> So you don't support Philistine and you [30:34] support the [30:35] >> No, I erasing an existence. [30:37] >> No. Whoa, whoa, whoa, whoa, whoa, whoa, [30:38] whoa, whoa. Sister, sister, [30:40] >> there are some serious words to put in [30:42] my mouth. [30:42] >> Pause. Pause. Pause. I'm not accusing [30:45] you, but you say I support a Jew state [30:47] solution. Where are the Palestinians [30:48] supposed to go? [30:49] >> In the Jew state with complete equality. [30:53] That's would literally be impossible [30:55] because you know how Israel works and [30:57] they're very biased and they don't treat [31:00] Palestinians the same. [31:02] >> So would it blow your mind to know that [31:04] the highest performing group in [31:05] education in Israel are Christian Arabs? [31:09] Half the doctors in Israel are Muslim. [31:11] >> Exactly. [31:12] >> Arabs have sent Jewish prime ministers. [31:14] And first I appreciating you assuming my [31:18] agent. Oh, Shiran. Shiran. Let's um So, [31:26] so how how is chat doing just before we [31:27] jump in? Uh Travel Round videos is back. [31:30] Goofy's back. Everyone everyone is still [31:33] here. The great take. Appreciate the [31:35] modding. [31:38] Oh, that shield the the m Araham the the [31:41] shield. The mud shield. Free Nigeria [31:44] from terrorism. Long live the ebo. Oh, [31:46] our brothers, our brothers in Nigeria. [31:50] Um, pre pre-P Palestine is is Israel. [31:54] That's amazing, Ron. I've never heard [31:56] that before. Pre pre Palestine is is [31:58] Israel. That's amazing. That's genius. [32:00] Actually, interesting fact. Um, a friend [32:02] of mine who you've all seen on here, [32:04] Salam, told me something very [32:06] interesting about the Philistines. So [32:11] the Palestinians get their name [32:13] Palestine from what's assumed to be the [32:17] Philistines. And Philistines [32:20] the the first time that's really [32:22] recorded is Palestine [32:25] in by Heroditus [32:27] in the fifth century BCE [32:30] um [32:32] before the common era. And what's [32:34] interesting is he goes on to describe [32:37] this people Palestine as being snipped. [32:42] And the Philistines in the Bible [32:44] obviously [32:46] were not. I mean that's anyone's [32:48] familiar with the biblical story. They [32:49] were um not that way. And so [32:54] Zum amazing Egyptian comes on here all [32:57] the time. One of my favorite videos I [32:58] ever made was with him came up with a [33:01] theory. I don't know if this is or [33:02] someone else that in co Greek the [33:04] language um [33:07] that [33:09] um Heroditus would have spoken palace [33:12] means wrestle in Israel is to wrestle [33:15] with God. It's one of the names of [33:17] Jacob. And Zahed believes that Palestine [33:19] was actually a description of the [33:20] Israelites who Heroditus doesn't mention [33:22] at all. And the territory doesn't match [33:24] up because um Pleset was uh Pentopolis, [33:28] a five city state around Ashkalon area. [33:31] And he says it stretches from Egypt to [33:32] say um to Syria, which is describing [33:35] more of the Jewish territory. [33:37] Interesting little theory, but I'm [33:38] losing people with this nerding out so I [33:40] [laughter] going to jump back into some [33:42] conversations. [33:46] Hello. Okay. So, I I don't know. You [33:48] skipped or something. I just joined. [33:49] >> No, you you ran away. You ran away. But [33:51] yeah, it's okay. Yeah. Show me the [33:52] >> No, no, no. That got the VPN got [33:54] disconnected. Hold on. [33:57] >> The VPN got disconnected. Why did you [33:59] accuse me of skipping? [34:01] >> All right. This is Kesh. [34:03] >> Okay. Okay. Fine. [34:05] >> Do you want me to read it for you? [34:07] >> No. No. It's okay. It's okay. [34:13] >> STOP. [34:17] WOW. WHAT'S HAPPENING, GUYS? WHAT'S [34:19] HAPPENING? You need to like shrink [34:21] [clears throat] the screen. I can only [34:22] see [34:29] [laughter] [34:33] We got some serious echoes, guys. [34:36] >> What's up, man? [34:37] >> One of you needs to mute cuz you're all [34:39] echoing. I can't do this. [34:43] >> Habibi, but you'll have to mute when you [34:45] speak to me like cuz it's echoey and I'm [34:47] going to have to skip because it's doing [34:48] my head in [34:50] it [34:51] >> like ridiculously. So, I think it's the [34:52] guy with the green background. [34:54] >> You know, [34:58] >> you know, [ __ ] it. Yeah, mute the I'm [35:02] going to skip. Sorry. I would have liked [35:03] to talk to them, but the echo is doing [35:05] my head in. Sorry about that, guys. [35:08] >> It wasn't that the mic was bad raging [35:11] Krogan. It was the guy in the top corner [35:13] was echoing. He had the volume up, so he [35:16] was repeating what the other person [35:17] said. So, just creating horrible reverb. [35:21] Okay, let's keep going. Have I got the [35:23] sensor up? No. [35:33] Noah, [35:36] >> are you Israelian? [35:37] >> Alhamdulillah. Yes, I am. Are you? [35:42] >> How are you Israelian and saying [35:43] alhamdulillah? [35:45] >> Bro, if you were Israeli, you would say [35:47] praise be to God, too. [35:54] >> Hello. [35:56] Howdy. [36:01] Let's throw that up. How's everyone [36:04] doing there? Too many way too many. Pal [36:07] is grief to wrestle or to struggle. [36:09] Yeah, that Shannon. That was what I was [36:11] saying. So, it's [36:14] very I think that's very interesting. [36:16] But anyway, let let's continue looking [36:18] for the mudahadin. [36:22] H maybe [36:23] >> from Israel. [36:24] >> I think so. Yeah. How about you, bro? [36:26] Oh, you're on. You're on. I'm not muted. [36:29] >> Hello. [36:29] >> Um, hey, we're live, bro. We're live. [36:31] So, we can't go into two big things, but [36:34] how are you? [36:35] >> How are you? [36:36] >> I am good. But last time you told me [36:38] some of your followers said that, not [36:41] this guy again. [36:43] >> So, let's see what Let's see what they [36:44] say now. Let's see what they say now. [36:46] [laughter] [36:48] It might have just been a couple of [36:49] people in the room there. So at the [36:51] moment there there's a bit of a lag so [36:52] I'm going to get the reaction to you in [36:54] about 30 seconds. But what's going on in [36:57] Maser? [36:58] >> It's good. Uh what's going with you? [37:01] >> What's I just want to tell you something [37:03] from amongst amongst all the people I [37:06] spoke with you that who are Jews. I [37:08] think you are the most honest one. Can I [37:10] say because you are not trying to show [37:13] off. You're not trying to pretend [37:16] things. When you don't know, you just [37:17] simply state I don't know. [37:18] >> Yeah. and you wonder about the question. [37:20] So I just give you that. [37:22] >> So that's also sometimes I make dua for [37:24] you that you maybe [37:26] >> so habibi habibi I've got to say of all [37:29] the Egyptians I spoke to you're one of [37:31] maybe 10 that doesn't start the sentence [37:34] with Israel. So I say I make dua I make [37:38] I look at your mid your character traits [37:40] and think perhaps he's got a Jewish [37:42] grandma on his mom's side. So I make dua [37:45] for you brother that you take the [37:46] Jewish. [37:51] [laughter] [37:53] >> Okay. Okay. Okay. So what do you have to [37:54] talk about this time? [37:56] >> Oh here we are. I should [laughter] [37:59] right. So this is the chat. Not this guy [38:02] again. Oh no. Here we go. Not sure who [38:06] he is. You should grow back the beard. I [38:08] talked about me there. Um I don't [38:10] remember this guy. Probably wasn't here. [38:11] No, no, none of my chat have seen me [38:13] talking cuz I wasn't when I spoke with [38:15] the gentleman here. Sorry, I forgot your [38:17] name. Um, it was recorded. It wasn't I [38:20] wasn't doing lives then. I'm new to [38:21] lives. I've only been doing them for a [38:23] week and and this guy is chill and he's [38:26] also knowledgeable um on on Islam. He's [38:30] into philosophy, so you can have a good [38:32] conversation with him. Politics are a [38:34] little shaky, I'd say. But uh [38:36] >> no because you know as a as a Muslim and [38:38] a Jew, we know that politics is just a [38:40] reflection of our religions. Let's be [38:42] honest and currently I think even the [38:45] western world is is inclining towards uh [38:48] theistic uh politic politicians like uh [38:52] even Donald Trump he's not like he's [38:54] speaking out if his own beliefs he's not [38:57] he's not a godless godless politician. [39:02] So I think it depends on the country. In [39:03] the UK it's going it's definitely going [39:06] to a more of a religious um direction [39:08] because as the Britain gradually becomes [39:11] Muslim they get more Muslim politicians. [39:14] [laughter] [39:15] >> I'm not going to allow that. Allahbar [39:18] Egypt being Muslim but not the UK. Let [39:21] the like the 7% of the world population [39:24] the Europeans are tiny people. Can you [39:26] not like you colonized everywhere else? [39:28] Leave the Europeans alone. [39:29] >> [laughter] [39:29] >> We didn't commence a war against the UK. [39:32] It's just like dawa. [39:34] >> I mean in fairness in fairness it's [39:36] their own [39:36] >> fault to invite people to Judaism. I'm [39:39] not saying we are the choosing people [39:41] and you just go go maybe when people [39:43] convert to Judaism but it's your [39:45] >> No, we don't. We're happy for you to be [39:47] like no no like you be you. We'll be [39:49] we'll [laughter] be us. [39:50] >> Okay. We keep shrinkage. We keep [39:52] shrinkage. [39:53] >> No, we're we're quite happy being a [39:54] minority. We're happy. We we don't want [39:56] the world to think what we think. We [39:59] want the world to be moral, be ethical. [40:02] And if anybody wants to worship the [40:04] creator in our unique way, they want to [40:06] wrap the til and they want to [40:09] >> believe in your same creator except for [40:11] Muslims. [40:14] >> So I agree to an extent that the way I [40:17] would say I think Christians get [40:19] confused. I think they try to pray to [40:21] the creator and I don't mean to [40:22] disrespect to all the Christians in the [40:24] chat but we say au our father our king [40:27] in reference to the creator [40:29] >> and they have the father but then they [40:31] get in my opinion confused with rodesh [40:34] the holy spirit [40:36] >> we believe that all religions have been [40:39] originated because we believe every [40:40] nation got a messenger and every [40:42] religion and that's actually [40:43] historically true even if you ask LGBT [40:46] most of religions even for example [40:47] Egyptology Ammon is was the first god. [40:50] There were some fellow gods but if you [40:53] worship ammon alone the the original god [40:57] of Egyptians it would be good. So every [41:00] religion even Hindu started with just [41:03] one god then people come to get it and [41:06] that's what we believe that's that's the [41:07] job of thean that's beloved Satan okay [41:11] to make sh to make people state partners [41:14] with god [41:16] >> even some people worship bal [41:20] >> bad people bad people [41:22] I mean I don't think anybody really [41:23] worships ball today maybe some crazy [41:25] like goths but by the way I just want to [41:27] read a comment to you I don't get it. [41:29] This guy seems chill. Why do people [41:31] dislike this guy? Um the the answer is [41:34] he's the Nick Matau of DA. He's like [41:38] he's a beast. He like he pushes you on a [41:40] point and he won't let go. And I [41:42] [laughter] think that hurts with Nick [41:43] Mattow. That's why some people know me. [41:46] I think that's why they know a lot. But [41:48] is a dict dictatorship dictator because [41:52] he doesn't allow anyone to talk. when [41:53] you start to get some kind of response, [41:55] he just mute you and try to get me [41:56] comments and try to [41:59] push you to to get out of your uh mind. [42:02] So, I don't think he's uh I don't know [42:04] if he I think if he just let [42:07] conversations goes and on he's he's he's [42:09] knowledgeable. He has some good [42:10] questions. Sometimes he ask me a [42:12] questions. I I have I happy to do some [42:14] research. I think I got the answers. But [42:16] the thing is he making some good points [42:18] but it's impossible to do a conversation [42:20] with him. He's more about getting fans, [42:22] getting likes, getting promoted with his [42:25] what he's doing. He's more showing off [42:27] than he actually trying to have a good [42:29] conversation. [42:30] >> So I can't speak that. What I can say is [42:32] I think it depends on the conversation. [42:34] But Nick Matau has tremendous knowledge [42:37] of the [42:38] >> Yeah. But when he come to Islam, I think [42:40] he just I think what is happening with [42:43] Nick Matau which is things that I don't [42:45] favor to go debate with him again. He [42:47] furiously tried to make for me as a [42:50] Muslim maybe for him it's makes sense [42:51] but for me it's a false dilemma makes [42:53] things oh if this does this happen did [42:58] this happen and if you say oh yes oh [43:00] okay then you're not a problem I say no [43:02] even if it happens that's a problem for [43:03] me you have firstly to show your own [43:06] conclusion that say okay I would my [43:08] argument is if one two three is in Islam [43:11] then Islam then Islam would be 1 2 3 but [43:14] he doesn't do that he say okay for [43:16] example He says Otman you know man [43:19] >> yeah yeah yeah of course yeah [43:20] >> it's one of the companions third khalif [43:22] after the prophet he said burned all the [43:24] mus I say yeah it's okay he said oh that [43:26] means the mus are not preserved and say [43:28] this this non secretary you must to link [43:31] the dots but he says no let's let's [43:34] search and let's ask you if he did that [43:36] or not then he gets to the historical [43:38] details okay I want to answer that when [43:40] I told you I tell to I told him this [43:42] irrelevant it's not important he say oh [43:44] he's escaping I say to you okay okay I [43:46] will go with I go with you. He burned [43:47] the mus. Okay. Now tell me why you see [43:50] say say the mus are preserved. He say [43:52] who gave me the authority. He just give [43:53] me some two subways too many ways [43:57] without connecting the dots firstly. So [43:59] the arguments with him is going nowhere [44:02] because he's not clarifying he's not [44:04] connecting the dots. He's basically in [44:05] the details. So that's for me it's not a [44:09] good way of conversation. [44:12] >> I'm just um [44:13] >> my opinion. [44:15] >> I'm just the chat. I'm just catching up [44:16] with chat. They remember you now. Nick [44:19] is amazing. One of the comments, Nick [44:21] just doesn't suffer fools. He can be [44:23] harsh. Nick is great. The guy's [44:25] absolutely right about Nick. I had to [44:26] unsubscribe from him for the very [44:28] reasons this gentleman is saying. [44:30] There's another one saying I think it's [44:31] a mixed reaction to your conversation [44:33] with Nick. Some people [44:34] >> you know the Orthodox Muslim, you know, [44:36] Liiano. [44:37] >> Yeah. Been trying to Yeah, I've been [44:39] trying to debate Libbyiano for a while. [44:41] >> Okay. Liiano, he chatted with Nick. Uh, [44:43] you know, Liiano has great knowledge. [44:45] You can you can't deny that. [44:47] >> Yes. No, I would I say Libyano is a [44:49] knowledgeable guy. I wouldn't debate [44:50] Libyan on Islam. I'd debate him on very [44:52] specific subjects within Islam. So for [44:55] instance, I believe the Quran is Sahuni. [44:56] I believe it's a Zionist book. And I [44:59] would debate any Muslim on that. Any [45:01] Muslim, you Libya. [45:02] >> You say the Musf is Zionist book. [45:04] >> The Quran. Yes. A Zionist. [45:06] >> The Quran. Zionist. What do you mean by [45:08] Zionist? Kobe. You said it last time [45:10] from Judaism. [45:11] >> Okay. So Zionist means you believe that [45:13] the Jews have a right to a country in [45:19] that's it. [45:20] >> Last time we spoke about that you [45:21] delight that you are sure about Moses [45:23] existence. You are not sure about God [45:25] existence. But [45:26] >> no no I said I said let's not you're now [45:29] misrepresenting. So I have to going to [45:31] put the debate up because so I 100 I [45:33] said the things that we can only be [45:35] absolutely certain of is that which is [45:38] objectively material in front of it. I [45:40] think therefore I am. I can this [45:42] microphone is objectively in front of [45:44] me. Going back at the going into the [45:46] past, there is no what I said was there [45:47] is no historical evidence that Moses [45:50] existed. We obviously believe with [45:52] complete faith that he did exist, but it [45:54] is faith and not [45:56] fact. It's a it's a faith-based claim. [45:59] So that's what we say. But rather than [46:00] rehash the same time, I believe the [46:03] Quran is a Zionist book. So rather than [46:04] taking it to a theological debate about [46:06] whether Moses existed, what it means, [46:09] what evidence is there for Moses, there [46:11] is some evidence for the plagues for [46:13] instance in Egypt, there is historical [46:15] records um recorded outside of Judaism. [46:18] So there's strong corroborating [46:20] existence, the very fact that I'm here [46:22] in National Revelation and all the [46:23] things we've discussed previously, but [46:25] rather than going into that because I [46:26] will upload that debate and now it's [46:28] here. The chat will definitely want to [46:29] see that debate and so I've now got to [46:31] edit it. Cheers. [laughter] [46:34] But to bring it bring it back to the [46:36] Quran is Zionist. The Quran in black and [46:39] white text gives the land surah. [46:42] >> Yeah, I've read the surah. Yes, [46:43] absolutely. I've read that and I've read [46:46] it. It has another name like Israel. [46:49] >> No, no, no, no, no. So, so the there's [46:52] two verses. The one I would go to more [46:54] is al rather than Isra, which is [46:57] >> so Alra used to be Israel, isn't it? [47:00] Yeah. Yeah. So the one I what I'm [47:02] quoting for is from what you call it al [47:06] and so it says it's when MS is speaking [47:09] Moses is speaking the children of Israel [47:12] is he says oh my people [47:16] enter [47:20] this brother knows knows [47:22] >> okay [47:22] >> his book [47:23] >> okay that's yeah now we talk about why I [47:27] bring surah because I I know that you [47:29] are familiar with the verse that you [47:30] just quoted from [47:31] But the verse of promises Allah promised [47:33] that the destruction will happen to the [47:35] Jews in the uh in the Jerusalem for [47:38] twice. [47:39] >> Twice and yeah and he will send people [47:42] to destruct the Israelis because they [47:44] will disobey God. So that's what we [47:46] Muslims believe. There is no covenant or [47:48] any special groups of humans that they [47:51] will be promised even something in this [47:53] land or even even in the hereafter that [47:55] will be promised something for sure for [47:57] eternity. up to your accountable uh uh [48:01] accountable actions and what's how much [48:04] your devotion is to God because [48:05] everything is for God. Even Muslims [48:07] themselves God promised Jews in Quran [48:09] that they will never have be have a [48:12] state except with two reason [48:17] either without help from Allah and help [48:19] with with with people. Then why will [48:22] insir or the interpretations of early [48:24] Muslim scholars when they say they means [48:27] that Allah will make the Jews have state [48:29] Allah have a Quran he says he make them [48:32] the Jews are humble to the day of [48:34] judgment he will make he will send for [48:36] them a people will make them suffer like [48:38] Hitler okay so till the day of judgment [48:41] Allah will make come make make specific [48:43] people specific generation just to [48:45] humiliate Jews okay we see that okay you [48:48] can saw the holocaust as example for [48:51] Okay. So then the exceptions God's made [48:53] in this verses is that the Jews or the [48:56] Israelis will go to allow them for for a [48:59] state. The exception would be [49:03] like we we Muslims interpret it like the [49:05] your alliance with America. Without [49:07] America, Israel wouldn't uh I can say [49:09] wouldn't sustain the wouldn't preserve [49:12] their state. Okay. They will [49:14] >> okay. So he's talking about for those [49:16] that don't know there's a verse in Isra. [49:19] the fourth ayah and it says the Jews [49:21] will surely cause corruption in the land [49:23] twice and they will lose the land and so [49:25] actually in the Quran the Jews lose the [49:27] land three times and there's three [49:28] documented examples so the first time is [49:32] what we just said so immediately after [49:35] so immediately after Moses says to the [49:37] children of Israel enter the land that [49:39] God has promised to you [49:41] >> but then [49:42] >> they they don't they says there's [49:43] jabarin there's great great people here [49:46] and they were terrified [49:47] >> and your lord fights with with [49:48] yourselves and leave us here. We are not [49:50] we are just sitting here. [49:51] >> Yeah. And so they don't go in and so as [49:53] a punishment because they didn't follow [49:55] God. This according to the Quranic [49:57] narrative [49:59] they have to wander for 40 day 40 years [50:01] and then they their children and the [50:03] younger ones enter [50:06] but they didn't consider a lose for the [50:08] land because they didn't so allow I [50:11] listen to you. So allow me to to land [50:13] the point and then you can argue with [50:14] me. So the Quran doesn't go into much [50:16] detail, but when you you read outside of [50:19] the Quran, Islam says that I kalib um [50:23] led the Jewish people into the nation. [50:25] Now this corroborates perfectly the [50:27] Torah narrative. The Torah narrative if [50:29] it is that the Jews didn't enter the [50:31] land. They said we're like grasshoppers [50:33] in the eyes of they're the giants. [50:35] They're the people in the land. Exactly [50:36] the same language, Jabarim but in [50:38] Hebrew. [50:39] And [50:41] they wander for 40 years. They they then [50:43] come in. They're led by Yoshua. Yoshu [50:45] comes in. He crosses the Jordan River [50:48] and they lead a campaign of conquest [50:49] capturing cities like and eventually um [50:54] the entire land is settled um [50:58] by the [51:01] by the by the entire the Jewish people [51:04] settle the entire land. So then what [51:06] happens? They're in the land. They're [51:08] living. They raise kings, great people [51:09] like Doud and Solomon. And then there's [51:12] an expulsion. And this is the first of [51:14] the corruptions. And the first temple, [51:16] the beta mikdash is destroyed and the [51:19] Jews are taken off the Babylon or at [51:21] least the leadership is. [51:23] >> Yes. [51:24] >> They then return and they rebuild and [51:26] the they build the temple again. And [51:28] then that's beautified by King Herod and [51:30] that's the site where Mas Alexa sits [51:32] today and Kabad Sakra is the platform [51:35] the extension that Herod built. [51:38] But again [51:40] >> the built it [51:42] >> um so when the Jews returned they built [51:44] the temple but then it was extended [51:46] Herod extended it. So a lot of what you [51:48] see today the structure was built by [51:50] King Herod who was an amazing builder [51:52] not a great man um but an amazing [51:54] builder [51:55] >> and some of the most incredible [51:57] monuments and buildings. So for [51:59] instance, Marata Makah, [52:02] the cave of the patriarchs in Hebron, [52:04] the Ibrahimi masid that was built by [52:06] Herod and the patriarchs are buried [52:10] there obviously, but he he beautified [52:11] it. He built beautiful structures, but [52:13] that's a distraction. Herod's temple was [52:16] then destroyed and the Jews were [52:18] expelled from at least Jerusalem by the [52:20] Romans. And this is the the second time [52:22] we lost the land for corruption. So when [52:25] the Quran talks about losing the land [52:27] twice, it's describing something that [52:29] already happens. And if you read the [52:31] taps, they date it to exactly what I'm [52:33] saying. They say, they say um the time [52:36] they say the time of Isaiah, but they [52:39] date these two corruptions as being in [52:41] the past. So what's going on? How is it? [52:43] And this is my theory, and I'm very [52:46] intrigued to hear your your point, your [52:47] thoughts on it. My theory is this. Allah [52:50] promises the land to the Jewish people. [52:52] Allah's word is eternal. Allah Allah is [52:56] perfect. Allah is all knowing. When God [52:58] says this is bani is for ban is however [53:02] there is a condition. [53:04] We need to follow [53:07] the law of Allah. We need to follow. We [53:10] need to submit. We need to be believers. [53:12] And so the generation of MS lacked im. [53:17] The generation of the first corruption [53:19] lacked im. The generation of the second [53:21] corruption lacked iman. And this is what [53:22] our book says talking about there. It [53:25] even says there were idols that were put [53:26] up in the temple. It says that the Jews [53:29] had hatred for each other and these are [53:31] reasons that we lost the temple. It was [53:35] obviously our enemies destroyed it. But [53:38] a Jewish way is to reflect and look in [53:39] and say what did we do? Well, these are [53:41] the sins that we did. And so Judaism [53:43] agrees with this same concept. If we f [53:46] if we submit, if we follow the creator, [53:49] if we're good Jews, we don't eat bacon [53:52] sandwiches, we don't put up idols, then [53:54] we keep the we keep the land. And I if [53:57] you read, it even goes on to say that [54:00] the that there'll be a gathering. [54:02] There'll be a return of the Jews in the [54:03] Quran and also in the Torah. And this is [54:06] exactly what we're witnessing. The Jews [54:07] have returned. The Jews are in the land [54:10] and Allah is keeping us here. And one of [54:12] the reasons as a as a believing man, one [54:15] of the reasons I believe that is is [54:17] because today we have more Jews studying [54:21] the laws of Moses than ever before in [54:23] history. And today we have more than a [54:26] year ago. And a year ago, we had more [54:28] than 10 years ago. And 10 years ago, we [54:30] had more than 20 years ago. And the [54:32] cycle continues. We are becoming a more [54:35] God-fearing nation. I'm not willing to [54:37] discuss the reality because if I am [54:39] seeing reality, I'm not seeing Israel as [54:40] a good state right now because you are [54:42] looking from Israeli man. You look how [54:44] how maybe are people could good to each [54:47] others maybe are keeping the most God. [54:50] But we and in Islam we see that's one of [54:52] the things that's Allah punish [54:56] for that they are not good to the other [54:58] nations. [55:01] They are no they feel superior to the [55:03] other people. However, uh the verse in [55:06] the surah is say Allah say [55:09] uh [55:12] uh [55:15] when the next [55:17] Yeah. Yeah. Sorry. So that speaks about [55:20] something that didn't happen. when it [55:22] comes [55:24] it's like it's like a condition when [55:26] this condition end the next time okay [55:29] they will be people that will enter to [55:32] your house okay and will make you feel [55:35] upset will make your faces humilated [55:39] okay uh and also the hadith because we [55:41] have hadith narrations we refy Jews the [55:44] later of times and everything like that [55:47] the prophet actually gave us gesture [55:50] that we Muslims will lose Palestine. He [55:52] says the letter times one of you will [55:55] will would like have all of [55:58] we would like have I don't remember the [56:00] exact words of the hadith but he would [56:02] like have a lot of money to exchange [56:05] just to be house be next to maj a like [56:08] just like um a brick so you can look to [56:10] the maj I don't know this hadith can you [56:13] find this hadith or can someone in the [56:14] chat find this hadith I'd be interest [56:17] I'll give it to you [56:21] No, Torah Worldwide. This guy is [56:23] knowledgeable. You just have to I can [56:25] understand why Nick would have you [56:27] because it can get quite heated with [56:28] with my Egyptian friend. He's got a lot [56:30] of knowledge. Oh no, we've lost him. I [56:32] think he's disconnected by accident. [56:34] Let's see if he comes back. [56:37] >> I come. I'll come. [56:38] >> Yeah, good. He's back. He's good. He's [56:40] here. I'll just write um [56:44] >> I sp [56:48] I got the hadith in Arabic. I will paste [56:51] it in Arabic and then [56:52] >> just give me the source and I'll I'll [56:54] get it English cuz I will give you where [56:56] >> take me a lifetime to translate [56:57] otherwise. [56:58] >> Yeah. [56:58] >> Yeah. I just give try to get the number [57:00] on which book. Just a second. It's uh [57:05] a lot of books. [57:07] It's [57:11] >> no [57:14] 1,179 [57:18] >> 1,179. [57:26] >> This is the text in Arabic. I'll try to [57:28] get the English source for it. I sent [57:29] you the Arabic source. [57:31] >> Let me find it. [57:35] miss. Okay, I can just put this in [57:36] German. [57:43] Okay, just for chat, I'm just going to [57:44] translate this very quickly. Bear with [57:46] me. [57:47] >> Um Abu Dha may Allah be pleased with [57:51] reported we were discussing in the [57:53] presence of the messenger of Allah. [57:55] Which is better the the mosque of the [57:58] messenger of Allah or Makis? So, what's [58:02] very interesting there even the term I [58:05] think you've frozen. Is there a way you [58:06] can refresh your camera there? We're [58:08] back. We're back. Oh, Bal Makis the [58:11] messenger. So, just a quick one for chat [58:13] and I'm I'm sure you know this but altis [58:16] is it confuses the Muslims because where [58:18] does this term come from in Hebrew? It's [58:21] not accidental in Hebrew. The term for [58:24] the temple which we were discussing that [58:26] got destroyed twice twice is beta [58:29] mikdash the the holy house the holy [58:31] temple and so that's where betal makis [58:33] comes from now most you speak to I think [58:36] this just means Jerusalem here it's very [58:39] interesting it says that this is [58:41] actually talking about masid Alexa so [58:44] it's making that direct cor connection [58:46] with the land where the masid currently [58:49] stands and the the um the and the the [58:56] mosque in actually is it's a question [58:59] for you now I don't know is it are there [59:01] any other mosques that are referred to [59:03] as bactus because in Islam usually most [59:07] Muslims and I know there's a lot of push [59:08] back from the Christian world and a few [59:10] Muslims it describes um Alexa as Alexa [59:14] so masid Alexa is what that mosque is [59:18] described as some will say Masid Alexa [59:20] actually wasn't here it was in Saudi et [59:22] but ignore ignoring that. No, no, [59:24] someone else can argue about that. Yeah. [59:26] Yeah. Yeah. Sometimes I was going to say [59:27] I don't I don't want to have that [59:28] argument today because one, it's not an [59:30] argument I care that passionately about [59:31] and I'm not that knowledgeable on [59:33] either. [59:33] >> They will be denying history. [59:37] >> My my question is is there any other [59:39] mosque that's called alis in Islam? [59:43] >> No. [59:44] So that so this is this [laughter] is so [59:46] it's clearly using the Hebrew it's [59:48] referencing the Hebrew name because [59:50] there was a temple that stood at that [59:51] that site called Beta Mikdash. This is a [59:54] great this is a great hadith for anyone [59:56] who wants to [59:58] >> Daniel translated it translation. [60:01] >> Yeah. So the messenger of Allah said one [60:04] prayer in this mosque I do know this I [60:06] do know this hadith one prayer and this [60:08] is why people just a lot of Muslims will [60:11] start their Hajj from Alexa because of [60:13] this hadith one prayer in this mosque of [60:16] mind is better than four prayers in it [60:19] and what an excellent place of prayer it [60:21] is there will soon come a time when a [60:23] man having a piece of land equal to the [60:25] length of his horse's rope or he said [60:27] the length of a whip from which he can [60:30] see bite alis will be better for him or [60:32] more beloved to him than the entire [60:34] world. And so just just I'm going to put [60:38] my cards on the table. I'm going to put [60:40] my cards on the table. It's very rare [60:43] that I find a hadith which I'm like, [60:44] "Wow, habibi, I like that. I agree with [60:47] that." This is a hadith I agree with [60:48] because when the Jews rebuild the third [60:51] temple on hahabay [60:54] in our days speedily in our days [60:58] every nation Jew, Muslim, Arab, [61:02] Christian will want to be as close as [61:04] they are to the house of God so they can [61:06] worship the one true God. [61:10] We are not doing that. You are not [61:12] showing. You are not saying that you are [61:13] not worshiping the true God in the the [61:15] better mats right now. [61:17] >> No, I think you are. I I I think you [61:18] are. My ch my chat will disagree. I [61:21] believe obviously we have huge [61:22] theological differences otherwise you'd [61:24] be a Jew and I'd be a Muslim. Um but I [61:29] do believe and it's the same grace I [61:30] give to the Christians. If you're saying [61:32] you pray to the God of Abraham, Isaac, [61:34] and Jacob, that's the God of my [61:36] ancestors. That's who I worship. None [61:38] but him. And I think we can get [61:42] confused. We can I don't mean there's a [61:44] disrespect. We can follow a what I would [61:46] believe a false prophet. What you would [61:47] believe is the true prophet. The [61:48] Christians can have a misconception in [61:51] my opinion. No disrespect chat on what [61:54] God is. [61:55] >> Christian religion and another pagan. [61:57] >> Um the difference is a pagan is not [62:00] worth. So take we mentioned Paul before [62:02] like they would worship that false god [62:04] by doing the most disgusting things [62:07] imaginable. A Christian is a moral [62:10] person who follows the what they call [62:12] the old testament we call the only [62:14] testament and they're referencing the [62:16] same god in their prayers that I pray to [62:18] the father au malenu what they do I [62:21] believe they get confused on the [62:23] conception of god and they've created [62:24] they believe they believe they're [62:27] monotheist [62:28] >> actually some of Jews actually believe [62:29] that god has sons and some of actually [62:32] some of rabbis refer to angels of god [62:34] are the children of god that's something [62:36] that condemned so much in Quran that it [62:38] Allah says in Quran that Christians try [62:40] to imitate some of the polytheists [62:42] before them because they would like to [62:44] say maybe they want god to be more [62:47] grateful saying like oh he has family or [62:49] he has has daughters like in in a way [62:51] glorifying them but that's opened uh [62:54] opened the gates for all of the [62:55] polytheists and people to make out of [62:57] things for example some Jews when they [62:59] say in the Quran [63:01] Allah [63:04] some some some Jews reject why why Quran [63:07] claims Jews says that Israel is the son [63:10] of God because some of ancient Jews [63:12] actually refer to Israel as an angel. He [63:16] and I think Ilas which is um I don't [63:19] know what's his Judais [63:23] Ilia I think Ilia who ascended to heaven [63:27] some Jews actually consider him as being [63:28] angel too. [63:29] >> So so I want to be I don't want to get [63:32] into the second temple mysticism because [63:35] it gets very confused. heavy very very [63:37] heavy weight. What I would say is the [63:39] Torah, the Tanakh, it calls the us the [63:41] children of God. It calls the Jewish [63:43] people. The know we don't believe we're [63:46] gods. It's a it's a it's referencing the [63:52] fact we are creations. We are created by [63:55] God. He is our father. Au it does not [63:58] mean that I when I say au I am not [64:02] shalom saying I am [64:05] shalom. [64:06] attributing uh as I said uh some kind of [64:10] profits to the to that degree of of [64:13] Andrew because I I can give you [64:15] references for that if you want if you [64:16] want [64:16] >> but no no but but what is a is a tangent [64:19] so let's pull it back is we'll go we can [64:20] go down a million different rabbit holes [64:22] let's bring it back to what we're [64:23] discussing which is is the Quran Zionist [64:26] so my claim is as follow the Quran [64:30] explicitly states in black and white [64:32] that the land was promised katapa [64:35] eternally decreed the the word of Allah [64:38] is eternal. [64:38] >> Why you think it's eternally? [64:40] >> Because the word maybe sometime you [64:43] think it's eternal [64:44] >> because there's no if if there was a [64:46] caveat if there was a conditional [64:48] statement. Yeah. If [64:50] >> we said [64:55] if you repeated your corruption then we [64:57] will create we will repeat the replacing [65:00] you with another nation. [65:02] >> My proof my proof no my proof is this [65:04] kind. He gave you the land. If you, as [65:07] you said, if you act well, then you [65:08] Allah can preserve it to you. [65:10] >> But I I can show you in the Quran how [65:13] it's eternal. I can use the Quran [65:15] because what happens? We caused the [65:17] corruption and what happened? [65:19] >> Yeah. God destroyed the temple and make [65:22] the billion [65:22] >> and and we lost the land. Yes. [65:24] >> Yes. [65:25] >> And did God bring us back? [65:28] >> Yeah. [65:29] >> So that's what I mean. So in the [65:31] generation of MSA when they rebelled [65:34] against God and they didn't go into the [65:37] land, what happened to the next [65:39] generation? Did God bring us back? [65:42] >> Uh yeah. After [65:43] >> so this is this is this is my my [65:45] argument is this is the Quran has the [65:48] narrative. The Quran sets the precedent. [65:50] The Quran obviously it's the Torah that [65:51] sets the precedent but the Quran is [65:53] repeating when the Jews follow God they [65:57] will be blessed in the land. And when [65:59] they rebel against God, they will be [66:02] cursed and the land will spit them out. [66:04] And the land has spat us out and it [66:06] could spit us out tomorrow if we don't [66:10] follow the the one true God. We believe [66:14] as the prophet Muhammad after he came [66:16] when the people of the Torah recognized [66:18] him as a prophet because we can speak [66:20] about the prophecies, prophet Muhammad [66:22] and everything. They've been like [66:24] rejecting God's command because as we [66:26] believe the prophecies in the Old [66:28] Testament describing the Medina, [66:30] describing the Qar, the striking, [66:32] describing every details of Prophet [66:34] Muhammad, you can get to that details [66:36] every every time you want. So that when [66:38] you see a a promised prophet and Jews [66:41] came just came to Medina just waiting [66:43] for him to be the salvation for the [66:46] Jews. But when he was an Arab, they [66:48] rejected him. They thought like he would [66:50] be one of them. But he he appeared in [66:52] Medina. So when they rejected him, they [66:54] rejecting God also. So they are not in [66:57] the covenant of God. But because we [66:59] believe Muslims that God gave a covenant [67:01] to all the not just the people but all [67:03] the prophets that if Muhammad came to [67:07] you, you have to follow him. The prophet [67:09] Muhammad in hadith says if MS peace be [67:12] upon him, if my brother Musa peace be [67:13] upon him is alive today, he will not be [67:16] able to do anything except following me. [67:19] Ma himself. [67:21] That means something if if the land [67:24] written for Moses if the land's written [67:27] for for Moses then he should follow [67:29] Muhammad in land. So that means the [67:31] transition of the covenant to Muhammad. [67:33] But what have so so according to Quran? [67:37] >> So there's a very simple answer that [67:38] obviously I don't think that's the case [67:40] otherwise I take sha but using your [67:42] logic. No use no isma isma isma is no I [67:48] understand is let me respond. Let me [67:50] respond isma isma I don't want the [67:52] nikmat I let me please respond let me I [67:54] was just I'm building a case please [67:57] what I was going to what I was going to [67:58] say is let's say that the shalom the [68:03] Muslims the Jews ban is the tribe the [68:06] descendants of Jacob [68:09] shalom according to Islam embrace Islam [68:13] they we all take our shalom [68:18] we all do that [68:19] >> then then by your logic we're following [68:22] Allah. Yeah. By your argument and [68:25] therefore by your argument the land [68:28] belongs to Bani Israel who are a subset [68:31] of the Muslims but that land was [68:33] promised to the descendants of Jacob. [68:35] That's what I'm saying. The descendants [68:37] of Jacob. Now I say we have to follow [68:39] the law. And now we're arguing over [68:41] which law [68:43] Quran. [68:45] When you say that God promised this land [68:47] to Bi is you didn't provide a proof for [68:49] that because the first that you firstly [68:51] quoted from Allah says [68:55] me okay. Yes. Yes. Yeah. Call me my [68:57] people. [68:58] >> Yeah. Call me my people. So my people [69:01] that's mean the people just have [69:02] revelation. Didn't say this land. So you [69:04] have the pardon of proof. The pardon of [69:06] proof that this land specifically just [69:09] to the descendant of Israel. [69:12] >> This is bida. This is bida. This is [69:13] bida. Um, [69:18] it's [69:21] explicit is who we're talking about. [69:24] Don't do that. The Quran is a good book. [69:27] Relay on the Quran. Don't innovate. The [69:30] of is clearly ban is not the verses. [69:32] Complete other verse. [69:35] >> So, um, I haven't memorized the rest. I [69:37] did remember it but I for but yeah [69:41] >> I just want to remember [69:42] >> unless we to do it and then we'll gather [69:44] you as let's bring it up [69:48] we'll gather you as one nation [69:51] we we've we've lost them again I can [69:53] pull up as well I've got it here q q q q [69:54] q q q q q quran.com [69:55] 17104 [69:59] and [70:03] when there comes the promise of the Kira [70:07] will bring you as one crowd as one [70:12] gathering. [70:15] Are you still there? We lost him. You [70:18] there takir. [70:20] >> Hello just a second [laughter] [70:24] even freezed. Okay. [70:27] >> So I I read it out the chat. I've heard [70:29] the chat I've heard. [70:33] Oh, we've lost them. Okay. Anyway, chat, [70:36] what we what we thinking of this [70:37] conversation? We're not holding people [70:38] for a long time. [70:40] >> In the context on surah, it says after [70:42] Moses spoke to and and Pharaoh and God [70:45] and God make him uh [70:47] uh what you call it uh when he drawn him [70:51] drawn Pharaoh. Okay. Then Allah told [70:57] didn't say some actually [71:00] >> they just left Egypt. [laughter] [71:02] >> Leave Egypt. Yes. Where did they go when [71:05] they left Egypt? Where [71:07] where did they settle? Where did many [71:09] Israel settle after Egypt? [71:12] They wandered. They wandered. And where [71:14] did they settle? [71:15] >> That's a matter of interpretation. It's [71:17] not a clear. [71:20] [laughter] [71:22] You have to I just give me a second. I I [71:25] want to read it. I just want to to to [71:26] speak without knowledge. Okay. [71:28] >> Okay. [71:29] >> If you have a proof to say this, give it [71:32] to me. scholar of Muslims say that. So, [71:35] so many so I think IB Abbas says [71:39] >> because because there are other verses [71:40] in Quran say that uh Allah speaks about [71:45] pharaoh's ferros after him [71:54] he he gave all of this inheritage of to [71:58] so the scholars went to that this land [72:00] that Allah speaks about is Egypt and [72:02] they lived in Egypt for a while I don't [72:04] know which part of Egypt actually [72:06] because some of people say that's what's [72:07] drawn for Owen it was a river not wasn't [72:09] the [72:10] >> he's just read the verse before Fyon's [72:12] just drowned in the sea [72:15] >> what what verse [72:16] >> let let me let me read before I'm pretty [72:18] sure it's before he's just drowned in [72:19] the sea let me just go back saying that [72:21] many Israel have inherited the land [72:23] >> let me just say [72:24] >> the land of Pharaoh [72:26] >> yeah this is literally the verse before [72:28] so so um Pharaoh wanted to scare Bunny [72:32] Israel out of the land out of Maser, [72:35] >> but we drowned him and all of those with [72:38] him. So, Pharaoh is now drowned. The [72:40] next verse says, "And we said to the [72:43] children of Israel after him, after [72:49] [clears throat] [72:55] say Quran. [72:56] >> So you can't say you can't say it's [72:57] settled in Egypt. They've just left [72:59] Egypt and Pharaoh's thron [73:01] >> scholars I gave you early school said [73:02] that because there are other verses [73:04] explicitly saying that I will give you [73:06] just wait a second. [73:07] >> I gave you the verse because I told you [73:09] >> no chronologically this is very [73:11] important and we said after him after [73:15] Pharaoh has drowned [73:17] >> inherited his land. [73:19] >> LOOK HOW THEY HAVE TO TWIST THE QURAN. [73:21] THEY TAKE THE QURAN THEY TWIST TWIST [73:23] TWIST. [73:26] HABIBI, BE CAREFUL. THIS IS YOUR THIS IS [73:28] NOT an internet debate. This is your [73:31] THIS IS YOUR FORGET WHAT IT SAYS IN THE [73:33] AYAH. This is your [73:35] >> Would you listen? Would you listen or be [73:37] like Nick? [73:38] >> I I'll listen. I'll listen. [73:40] >> Okay. I will give you right now a verse [73:42] or if you don't want interpretation to [73:44] school, I'll give you another to that [73:46] Allah after he drawn for he inherited [73:49] the land to B is. So now this passage is [73:51] speakings about after Allah has drawn [73:53] also for all he said to ban Israel live [73:56] in this land. So if we get those [73:58] passages together we will see it's the [74:00] same context. If you say otherwise then [74:02] you have to give a me a proof. [74:04] >> I'm literally just reading the Quran. [74:05] Everyone can read ay [74:07] >> I will give you explicit verse saying [74:10] that's what I'm claiming. Just a second [74:11] I'll give you the number of the verse [74:12] and the surah. Don't go. [74:15] >> So I'm not going to go while while he's [74:18] looking. The Quran is so black and [74:19] white. Pharaoh drowns. The Egyptians [74:21] drown in the ocean. And then the Jews [74:24] are told to enter the land and settle [74:26] the land. [74:28] Hello. That is literally could not be [74:31] more black and white. And this is the [74:33] kind of acrobatics he's now going to [74:34] have to do. He's going to draw another [74:35] verse from [74:37] >> 59. Read it. [74:38] >> 59 in in Alisra again. In in Alisra. [74:41] >> No, it's not. Not is [74:47] >> No, sorry. I read it wrong. [74:50] What are poets? [74:59] >> I give you the English translation. [75:09] >> That's wrong. [75:32] Okay. So, what am I going I think I've [75:34] got the wrong one here. Let me just say [75:38] that's why I'm just not good at that. [75:40] >> Now, read it out loud. I need you to [75:41] read it out. Um, I'm not find [75:47] Let me just see. Alash [75:50] alasher. [75:51] >> No, not [75:58] 59. [75:59] >> 26. [76:01] >> I can't read it for you. You can't hear [76:03] me. [76:04] >> Let me just pull it up. Oops. Sorry. I'm [76:07] nearly there. [76:09] Slash59. [76:11] Sorry about this chat. [76:15] So, let me just read it in context. I'm [76:17] going to go [76:18] >> Yeah, I wish. Yeah, [76:24] >> bear with us. Um, is there a better way [76:25] of reading this because it's very short. [76:27] Okay. Then, Pharaoh sent mobilizers to [76:30] all cities. So, this is 53. And so, [76:33] Pharaoh sent mobilizers to all cities. [76:36] These are just a handful of people [76:39] >> that's speaking [76:41] >> who have really enraged us [76:44] but we are all on alert. [76:46] >> So [76:48] >> we remove them from the gardens and [76:51] springs [76:54] >> treasures and splendid residencies. So [76:56] he's taking the Jews out of their [76:58] houses. [76:59] >> So it was and we awarded it Oh no. So [77:03] it's not the Jews. Who's who's been [77:04] removed from the the uh who's been [77:06] removed here? [77:08] >> Just keep going. You will get [77:09] >> No, no, no, no, no, no, no. Who's been [77:11] removed? Who whose houses are they [77:13] taken? [77:14] >> Pharaoh and his [77:14] >> Okay. Okay. So, Pharaoh is so sorry. Let [77:18] me just go back. So, I'm I'm not [77:20] following this. [77:22] Habibi. So, so Pharaoh sent mobilizers [77:25] to all cities [77:29] and [77:30] >> these are just a handful of people, a [77:34] small band of people [77:36] >> who have really enraged us. So, Pharaoh [77:38] is saying but we are all on the alert [77:42] and so who's I'm this is what I'm trying [77:44] to understand. What's the who's speaking [77:47] now? This is [77:49] >> still peron. [77:50] >> Okay. So we remove from them gardens and [77:53] springs. So Pharaoh removed from who? [77:54] Bani Israel. [77:56] >> No, God removed. [77:58] >> Okay, that's what I was saying. Yeah, [77:59] God removed God removes far. Okay, [78:01] that's what I was asking. [78:02] >> From the paradox that he living in the [78:04] >> and the treasures and the noble abode [78:10] of So it was and we awarded it to Yeah. [78:14] And we award it to the children of [78:16] Israel. [78:17] Yeah. So this this this is the biblical [78:20] narrative [78:21] which land which land been inherited. So [78:26] >> Israel the same land that God removed [78:28] Pharaoh from. [78:29] >> Is Pharaoh alive here? [78:32] >> Is Pharaoh Is Pharaoh alive here? [78:35] >> Uh and which verse you saying alive? So [78:39] when they're removed, so he lured them [78:42] out from the gardens and springs. [78:45] >> Jat, [78:46] >> is Pharaoh alive at this point? Is he [78:49] alive or dead? [78:50] >> When or when he when he removed [78:52] >> when he's lured out? Yeah. Expelled. [78:56] >> He's dead. Expelled [78:57] >> Lord. Expelled is better. Expelled. [79:01] >> So [79:02] >> So he's alive. He's alive. [79:05] >> Expelled then he died. He He died when [79:07] when he expels. He died in a He didn't [79:09] die. Wait there. Wait there. Wait there. [79:11] Wait there. No, no, no, no. So, how [79:13] would you translate? [79:18] >> Yeah. So, how would you how would you [79:20] translate directly each one? [79:24] >> Treasures [79:26] a good stance. Good. Uh, [79:29] >> so [79:32] >> yeah, then this doesn't even say what [79:35] you're saying. a snip. So, slow down. [79:38] Slow down. Slow down. [79:43] >> No, no, don't run. Don't run. Don't run. [79:45] We've just read it. Don't run. So, [79:48] doesn't say [79:50] no [79:51] after [79:54] live in this land. Which lands still [79:56] for? Okay. [79:58] >> Well, so so Okay, maybe I'm missing it. [80:01] Maybe I'm missing it. Yeah. So, I'm [80:03] going to slow down. Slow down. Let me [80:05] just so the biblical [80:07] listen [80:09] can I just say I' I've read you put your [80:11] case you put just read 59 and then [80:14] continue just read [80:15] >> okay I'll read 59 and wait there I'm [80:17] going to do something just so none of us [80:19] can mistransate [80:21] um [snorts] [80:28] and like this we have inherited all of [80:30] this to ban is which is the gardens [80:34] which are the springs everything that [80:36] far been removed from [80:39] >> okay bear with me [80:41] >> and this is the same context in the [80:43] surah so it's not [80:46] >> thus thus [80:49] we caused it to be inherited by and we [80:52] inherited it the sons of Israel by [80:56] Israel so what that's literal [80:57] translation so what it's saying is the [80:59] splendor the this is what they they [81:02] inherit nothing about no here hear me [81:05] out hear me out in the Torah in the [81:08] Jewish narrative the original which the [81:10] Quran is affirming that but to be [81:15] respectful [81:15] >> the Quran saying that good is avoiding [81:18] the [81:19] >> to be respectful what the Quran is [81:21] saying the Torah says is when the Jews [81:23] left Egypt they took with them silver [81:25] and they took many of the treasures so [81:27] they not the land they took out with [81:30] them when they went to Mukada so they [81:32] took the splenders which is exactly what [81:34] the Quran saying. It doesn't say that [81:35] they take the land. [81:38] Where does it say art? [81:39] >> How about you go to them schoolers and [81:42] say that there are lots of Islamic [81:44] Islamic scholars understood as this as [81:47] it clearly says and says the panel lived [81:50] a while in Egypt before moving to the [81:53] >> they can say what they want. They get [81:54] everything wrong. So of course they're [81:56] going to get that wrong. If they got it [81:58] right, they'd be Jewish. [82:00] >> [laughter] [82:00] >> Now, now you're now you are panicking. [82:02] Okay, I need [82:03] >> I'm not panicking. You tell you told me [82:05] to go to Quran. I went to the Quran and [82:07] you said, "No, no, don't go to Quran. Go [82:08] to the scholars." Like Quran scholars [82:11] make I go to Quran. I go to Quran. [82:14] >> No, I'm saying to you that this is what [82:15] we understood actually Muslims early [82:19] Muslims would actually say he maybe this [82:21] land it was because they said it in a [82:24] lot of context. They were not affiring [82:26] of it. Okay, we're not a fear of the [82:28] from state that Moses Moses has ordered [82:30] to enter the land mukasa. In this [82:32] passage that you came it that you quote [82:34] it when you said inah it cames after he [82:37] said oh it's it's mean that's not it's [82:42] because the verse says [82:44] I told you give you the same verse the [82:46] same passage in another surah [82:48] >> it's not this is different verse it says [82:50] nothing about the what does it say [82:52] >> it's okay uh God says what removed from [83:00] >> and then we watered them with this [83:01] planet which is what the Torah says. We [83:04] took the splenders from Egypt and [83:05] entered Israel. [83:07] >> A part of it, just a part of it. Like [83:09] God says in Quran, that's your [83:11] narration. Don't mix your narration with [83:12] our narration. Our narrations in this [83:14] verse specifically says God. [83:16] >> Don't mix your narration with your book [83:18] cuz your narration is not the same as [83:20] your book. Your narration is and the [83:23] book says something different than what [83:24] you're saying. You're adding to the [83:26] you're adding to the Quran. [83:28] >> The words that's happened. Let's discuss [83:30] the the the things that's messed up in [83:32] the the Old Testament. The Quran [83:33] corrected for the for for the for you. [83:35] We can get to that topic. I I like to [83:37] bet you on that. [83:38] >> My my my chat just told me off a [83:40] showing. I'm sorry. I get excited. [83:42] >> How about you get this passage? It says [83:45] it's a few people few people that's been [83:47] trained off. Pharaoh speaks about you [83:50] say, "Oh, 600,000s." [83:53] 600,000s. How many generations between [83:55] Jacob and Moses? [83:56] >> So, now we're doing the Muslim pivot. [84:00] What? [84:00] >> We're pivoting to another debate. [84:03] >> No, it's [laughter] [84:06] okay. I think I think it's done. We are [84:07] done here. I think we're done here. I [84:09] will not go on. [84:11] >> The chat will judge our conversation. [84:14] Allah will judge our hearts. [84:16] >> Allah will judge. Everyone can get back [84:18] to the sources. Give back to the [84:19] passages. Give back to everything. [84:21] >> Okay guys, I appreciate anyway. I always [84:23] have fun talking to you and I always [84:24] learn something and I did today. So, [84:26] thank you and [84:27] >> Okay. guy does both in the straight path [84:30] inshallah [84:31] >> this live this conversation is live on [84:35] YouTube [84:36] >> pardon this live yeah yeah yeah this is [84:37] live um [84:38] >> okay it will be remain on the YouTube [84:41] you wouldn't [84:42] >> depend almost unless something happens [84:44] in the latest stream it will exist and [84:47] it may not exist forever it may exist [84:48] for a few days but I might also clip [84:50] this because I this when I talk Islam I [84:53] don't want to talk about the age of [84:54] Aisha like let apostate prophet do that [84:56] everyone go van. Um, I don't want to [84:59] talk about what I want to talk about is [85:02] is the Quran Zionist because I want the [85:04] Muslims to come to terms with me living [85:07] here. [85:08] >> Next time I'll prepare myself more for [85:10] for a topic like that if you want. [85:12] >> Definitely like to topics about Judaism [85:15] suggested for you next time. Thank you. [85:17] Need to go. [85:18] >> No. All right. May Allah guide us both [85:20] in [85:25] >> Sorry guys. Um, oh, let me just stop [85:27] this guy. I thought I stopped. Sorry for [85:29] the shouting. Um, I've locked my mic [85:31] volume. So, I'm going to turn it down a [85:33] bit because I do have a tendency to [85:34] shout. So, let me know what the volume [85:37] is like if I move it down to here. Is [85:39] that still fine? And then if I do get [85:41] animated, I'm not going to wake people's [85:43] dogs up. Sorry about that. Also going to [85:46] put the air conditioner on. Bear with [85:49] me. [85:53] There we go. Uh, anyway, um, I enjoyed [85:56] that. So, I like that guy. He's the He's [85:59] the nightmare. Oh, She the Wolf. Thank [86:01] you. And I woke your dog up. Was it your [86:04] dog? I think it was. Yeah, it was. It [86:06] was your dog. Um, I like that guy cuz he [86:10] he is sincere and he has the humility to [86:12] say that he needs to do more research, [86:15] which I think he does on this subject. [86:17] He'll wipe the floor with me in other [86:19] areas. So, it just depends on the [86:21] subject. And I like I would much rather [86:22] debate someone with more knowledge or [86:26] equal knowledge on a subject than some [86:28] 18year-old Jah um some ignoramus [86:33] because at least at least there's an [86:34] actual there's a there's a real there's [86:36] a real challenge and I think next time [86:38] he's going to come much more prepared [86:40] which means I'm going to have to do a [86:41] lot more research between our next [86:42] conversation. Um but let's let's go find [86:46] someone else. But yeah just before she [86:48] thank you. I think Lucy's gone. Lucy [86:50] thank you so much. which I couldn't say [86:51] in the middle of the debate. Um Ryan, [86:54] thank you so much for the donation. It [86:57] genuinely makes a huge huge difference. [86:59] YouTube does that. My YouTube's like [87:02] shadow banning me or something at the [87:03] moment. My last debate I uploaded should [87:05] have a 100,000 views because it's [87:08] compared to debates like it with similar [87:10] titles in the past and it's like like [87:12] 10,000. The YouTube algorithm is is [87:16] slapping me around a little bit at the [87:17] moment, but we'll see. We'll see what [87:20] what happens. So, yeah, thank you for [87:21] the donations. Um, okay, Brent Warren, I [87:25] appreciate the kind words. Refute and [87:28] truth. Uh, volume was fine. Okay, maybe [87:30] it was too loud for some people, but if [87:32] you can all hear me fine now, I've [87:34] turned it down a little bit. Okay, let's [87:36] throw the sensor up and [87:39] let's keep looking. [87:43] >> What's up, man? [87:48] >> [laughter] [87:50] >> Is that is that Arabic? [87:53] >> Yes. [87:54] >> Ah, are you Muslim? [87:56] >> Alhamdulillah. [87:57] >> What does alhamdulillah mean? [88:00] >> Praise to God. [88:01] >> I agree with that. Praise be to God. And [88:03] what doesek mean? [88:08] >> Really? That's what it means. That's [88:10] you're messing around with your by [88:12] speaking like a kafir. [88:14] >> No, I'm not ker brother. He wants to [88:16] say, "Oh, I know a little Arabic [88:18] knowledge." [88:19] >> What What does means? [88:26] What's it mean? [88:28] >> You're going to know about them. [88:29] >> You don't know what it means and you're [88:30] saying it. It means [88:32] >> I don't know what it means. [88:32] >> What does it mean? [88:33] >> I don't I don't learn English. My [88:35] English is not good. [88:36] >> Does it mean may Allah forgive you? You [88:41] Lord have mercy on me. Yes. It's is what [88:44] it translates to. Yes, it does. That's [88:45] what a steak food all that means. Wait, [88:48] wait, wait, wait. I mean, okay, let's [88:50] let's just do a little experiment. [88:56] How are these guys? I know they're in [88:57] religion. [88:58] >> What does the Arabic term [89:01] mean? [89:02] >> He's going to use [89:03] >> it translates to I seek forgiveness from [89:05] God. [89:07] >> May God forgive me. That's literally [89:08] what I just said. [89:10] >> Yeah. Yeah, brother. Yeah, brother. How [89:11] are you going to use his [89:16] How are you going to use SajT on a on [89:18] someone who speaks the language? [89:20] >> Yeah. [89:20] >> So he said it means your mother's [89:23] private part. That's what he thought it [89:24] meant cuz that's literally what he just [89:26] said. Now what do you think it means? He [89:29] he's already going to Jannam. He's [89:32] already going to Jannam. You're going to [89:33] janam. What does your friend think? [89:34] >> You're not you're not Israeli brother. [89:36] You're [89:37] >> and you're not a Muslim. You're kafir. [89:39] You're kafir. You're behaving like a [89:40] jah. You're Europe. You're Europe. [89:42] You're not Australian. You can't be [89:44] Jewish. You can't be Jewish. [89:46] >> Sure. Sure thing, sweet. Sure thing, [89:47] sir. [89:48] >> You can't be Jewish. [89:49] >> Okay. What does it mean? What does it [89:50] mean? Curly [89:51] >> hair. You can't be Jewish. [89:53] >> Straight hair. Be quiet. [89:55] >> Religion or [90:01] now? Now. My curly hair friend. What [90:03] does it mean? If Chat GPT is wrong and [90:06] I'm wrong and your friend's wrong, what [90:09] does it mean? [90:14] How was your day? [90:15] >> Alhamdulillah. Praise be to God. [90:19] >> Okay. The literal meaning for it is I [90:22] seek forgiveness. The meaning behind the [90:24] word is Allah. Please back away from me. [90:26] This is I don't know how to explain it, [90:28] but this is the meaning in my [90:29] >> So I agree. I agree. May Allah forgive [90:31] your stoned friend. [90:34] >> Stoned. We don't smoke. Alhamdulillah. [90:36] >> Okay. You're just dopey. Okay. May May [90:40] Allah forgive him. May I agree. May [90:42] Allah forgive him. [90:43] >> May Allah forgive him. [90:47] >> May Allah forgive us all. [90:49] >> Especially you killing kids. [90:52] >> Especially you marrying them. [90:55] >> You have proof. [90:57] >> No, not you. Not you. It's sunnah [90:59] though. It's sunnah to marry a child in [91:00] Islam. [91:01] >> Show me. Show me one hadith that says [91:03] that [91:04] >> Aisha was six when she married Muhammad. [91:06] And nine when they consummated Hebari [91:09] hadith number 5133 and 34. [91:13] >> He says that he married her after he [91:15] opened Medina. She was 19 by that time. [91:18] >> So Aisha is a liar. You're you're [91:20] calling [91:21] >> the the the mother of the believers a [91:24] liar. [91:24] >> Let me let me read you the hadith. [91:26] >> Yes. And I'll I'll read you it. [91:55] The prophet married her narrated by [91:58] Aisha. So the woman in question Muhammad [92:01] married her when she was 6 years old and [92:04] consummated when she was nine and then [92:07] she remained with him for nine years and [92:09] he died. He wasn't alive that long for [92:12] her to be [92:14] 18. [92:16] Why? Why? Why? [92:36] >> Lucas Javicha. [93:03] I don't think they're Yemen. Maybe he [93:05] looks a bit Yemen. The one on the right [93:06] isn't. The one on the right looks like [93:07] he's more Pakistani. Afghani. [93:10] >> No. No. The other one. The other one. [93:12] They're asking, "Are you Yemeni?" [93:13] They're asking, "Are you Yemen?" Chad, [93:18] >> we're both from Yemen. You're both from [93:20] Yemen. [93:22] Um, but you're Sunni. [93:25] >> Alhamdulillah. [93:26] >> And then you should be saying is Shukran [93:31] for sending to Jannam. Shukran for [93:34] slapping the Houthi. Shukran. [93:38] >> My dad, my dad, he's a military general. [93:40] His dad is a military general. We We [93:42] fight our own Houthi. We don't need you [93:44] to fight the Houthi. So then how come [93:46] you've lost almost all the all the land [93:48] to the Houthi? Your father's pathetic at [93:51] fighting. He needs to pick up big Yahoo [93:53] and say, "Yahoo, big Yahoo, can you come [93:56] help me?" Cuz the Houthi and their [93:57] donkeys and their are humiliating us. [94:00] They're humiliating us. [94:05] >> Look what is happening in Yemen now. [94:09] >> You've literally you've lost everything [94:11] to the Houthi. [94:14] >> What do you mean? What do you mean, [94:15] madam? We're from our city. We're from [94:18] the did never ever go in it. [94:20] >> Okay. So, yours is the only city they [94:22] aren't. They've taken everything. [94:25] >> Yeah. There's 22. Okay. There's 22 [94:28] counties in Yemen. [94:30] >> And how many do the [94:32] >> How much? [94:33] >> Eight. Eight. [94:35] >> And which are the bigger ones and which [94:36] are the smaller ones? [94:37] >> We have 88% of the We have 88% of the of [94:41] the Yemen free. [94:44] 88% of Yemen is free. [94:45] >> Yes, they got the clothes. [94:47] >> It's not the Houthies have the [94:48] overwhelming majority. [94:50] >> The overwhelming majority. [94:52] >> They don't have the capital. [94:53] >> Go search. They only have the capital. [94:55] That's the only good thing they have [94:56] >> that you guys cannot cannot take the [94:59] capital from them. It's embarrassing. [95:02] It's embarrassing. Like, have you seen [95:04] the Houthi? They're all on drugs. [95:07] They're [ __ ] [95:09] backwards living in caves riding on [95:12] donkeys. [95:13] with weapons from 100 years ago. [95:17] >> And you can't beat them. They've got [95:19] your capital. [95:21] >> Brother. Brother. [95:24] Y couldn't beat Iran. [95:26] >> You're joking. Where's [95:31] >> Why is Why is gas $9? [95:33] >> Where's Iran? We fight Iran. [95:35] >> You fight. You do nothing. Literally [95:39] you've killed none of we literally sent [95:40] the leaders to Jannam [95:47] for your brother [95:48] >> for the rafida and the kal that attack [95:51] is [95:53] >> for [95:55] brother
... [transcript truncated due to length]
