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Sarah Tuttle-Singer

@tuttlesinger

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Writer and story-catcher. I love whisky & tacos.

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About Israel and the Jewish world.

Sarah Tuttle-SingerInstagram4 Oct 2026

Calev Ben-Dor and I have been friends and colleagues for years. 15 months after October 7, we traveled south together, through the communities along the Gaza border devastated in the attacks. We walked through places where the physical scars were still everywhere. We saw the memorials and monuments. I could still smell the ashes. Today, October 4, 2026, we met again. This time, it was to prepare for a conversation we’ll have in just a few days, on October 7 itself — three years to the day since everything changed. Calev has written a book, After the Dust and Ashes: October 7, the Book of Job, and Journeys of Grief and Hope, and on October 7 he’ll launch it at the Begin Center in Jerusalem. It is a book about grief, but also about what comes after grief — if anything can be said to come “after.” It reaches back to the Book of Job while looking closely at the people living through this particular moment in Israeli history: people searching for meaning, wrestling with faith, raising children, mourning the dead, waiting for the living, and somehow continuing with ordinary life. And maybe that last part is what struck me most as Calev and I talked today. Because while adults have spent three years trying to understand #October7, children have simply been growing up inside it. Calev writes about watching that happen in his own family. As his daughter Hadas learned to read, some of the first words she began sounding out in the world around her were the words printed across hostage posters: “B-R-ing. Them. Home.” And from there came the questions that no parent should have to answer.

Sarah Tuttle-SingerInstagram2 Oct 2026

Efrat Blum knew she wanted to become a doctor after watching Alan Alda play Hawkeye Pierce on M*A*S*H. There was something about the idea of medicine that captured her early: that she could save lives, certainly, but also offer comfort when people were frightened and hurting. So she dedicated herself to her studies, eventually beginning her internship at Hadassah Hospital in Jerusalem just before the Second Intifada. The violence in Jerusalem was beginning to intensify. Perhaps, she says, it had always been there beneath the surface, even during the quieter years. And then came a day she will never forget: There had been a terror attack. The terrorist survived, but was horrifically wounded, losing limbs in the explosion. An Israeli Jewish man caught in the attack was also gravely injured. Both were brought to Hadassah. They were taken into separate operating rooms, where medical teams worked to save their lives. Outside, in the waiting room, were their families. Blum remembers looking over and seeing something extraordinary. The family of the attacker and the family of the man he had tried to kill were sitting together. They shared food. They spoke. At one point, she remembers, they even embraced. Surely, at some point, the full reality of what had happened would hit hard. These were two families on opposite sides of a horrific act of violence, and nothing about that could simply disappear. One was a terrorist. The other just an innocent man who was on his way to buy groceries. But for those few hours in a hospital waiting room, while their sons were behind closed doors and surgeons fought to save them, those identities seemed to fall away. There were simply two terrified families waiting for news about their children. And for Blum, a young doctor who had entered medicine believing it could save lives and offer comfort, the image stayed with her: before politics, before anger, before all the things that divide us, there were two families in a Jerusalem hospital, sharing food and holding one another while they waited.